The Plain Truth from a Tragically, Christians and Muslims are confronting each other with
increasing violence in many parts of the world. But there is no reason why
Britain should ever become one of them. There are 675,000 Muslims in
Britain, making Islam the nation's second largest religion. How much do
you know about your Muslim neighbours?
We may have some significant philosophical differences, but we also
share many beliefs and values. We asked Dr. Shaikh Abdul Mabud, of the
Islamic Academy in Cambridge to tell us about Islamic beliefs and way of
life.
Sunny Govan.com: Some people get mixed up with the terms Islam,
Muslim and Moslem. Would you explain the differences? Sunny Govan.com:And Moslem? Is that just another way of spelling
Muslim? Sunny Govan.com:Why do Muslimas wear a veil in public? Sunny Govan.com: So it is not just a religious
tradition? Sunny Govan.com: You said this room where we are meeting is your
prayer room, and asked us to remove our shoes. Do you always do
that? Sunny Govan.com: Why do you always face East when you
pray. Sunny Govan.com: Why Makkah? Sunny Govan.com: What if for some reason you don't know which
direction Makkah is? Or perhaps can't face it for some reason. Does the
prayer still count? Sunny Govan.com: Friday is the Muslim Sabbath? Why
Friday? Sunny Govan.com: What happens in a Mosque? Sunny Govan.com: The prophet Muhammad has a very important place
in Islam? Why is he so important? Sunny Govan.com: Christians believe the Bible is the word of
God, but made up of many books written over many hundreds of years. But
you believe the Quran is the work of one man, right? Sunny Govan.com: You said a moment ago that Muslims accept Jesus
as a prophet. Sunny Govan.com: But not as the Son of God? Sunny Govan.com: Do Muslims feel they should try to convert
Christians to Islam? Sunny Govan.com: What is a hajj? The Hajj is one of the Five Pillars upon which Islam is built. All
Muslims and Muslimas who are sane, and have the means and the health to do
so, are obliged to perform the hajj at least once in their lifetime.
Sunny Govan.com: What is a jihad? Sunny Govan.com: But most people think of it as a `holy war',
and we associate it with religious fanaticism and terrorism. Now Islam does allow us to take up arms against those who attack
Muslims. But it does not sanction us to act indiscriminately against women
and children, and other innocent people, who are of your faith, or
anybody's faith for that matter. Islam certainly does not sanction any
group to throw bombs in a locality where innocent people would be killed.
That is not Islam. But the media find it convenient to name that kind of
activity as Islamic Jihad and to label all Muslims as terrorists. Any
responsible Islamic scholar would say terrorism is not the right
behaviour.
Sunny Govan.com: Can we quote you on that? Sunny Govan.com: Do you believe Christians and Muslims can
co-exist without confrontation in the same community in our
country? Sunny Govan.com: So on a personal level, there is no reason why
Christians and Muslims cannot be good neighbours and good friends, without
worrying that the others are trying to subvert our values or
principles. Sunny Govan.com: So you are saying that Islam is a far more
tolerant religion than the media, and the activities of a few fanatics,
sometimes make it out to be. Sunny Govan.com: Do Muslims in this country think of themselves
as a persecuted minority? Sunny Govan.com: If non-Muslims invite Muslims to their home,
what should they be sensitive about? Sunny Govan.com: Is that similar to Kosher? Sunny Govan.com: How about smoking? Sunny Govan.com: What do you believe happens to you when you
die? Sunny Govan.com: Do you believe in a final Day of
Judgement? * *
TAKE ME BACK TO THE Asian Index Page PLEASE.
Discussion with Dr. Abdul Mabud, Director
General of the Islamic Academy, Cambridge on Tuesday, 7th December
1999.
Dr. Mabud:
Islam is the name of the religion. It means `surrender to the will of
God'. A Muslim is a follower of Islam. To be specific, it refers to a man
who is a follower. To be strictly accurate, a woman who has surrendered to
Islam is a Muslima. But in English we do not usually make that
distinction.
Dr. Mabud: No. It comes from a totally different root
word in Arabic. It actually means `tyrannised, oppressed, and gloomy'.
That is the opposite of what a follower of Islam wants to be. We really
don't like that word `Moslem'. Muslim is the right word.
Dr.
Mabud:If you mean covering the whole face, then it is not a strict
religious requirement. But the headscarf is a mark of modesty. We expect
both men and women to dress and act modestly in public.
Dr. Mabud:In Islam, you cannot really draw a
distinction between what is religious and what is not. Islam is a complete
code, which encompasses all that affects human life - eating, drinking,
talking, meeting people, praying and whatever. All these are part of the
faith. So you cannot disassociate dress or dress code from faith. Of
course, some things are more important than others.
Dr. Mabud: Yes, in any place that is used for prayer, we
remove our shoes as a sign of respect and for cleanliness.
Dr. Mabud: Not East necessarily. We face Makkah, whatever
direction it is.
Dr. Mabud: In fact, we
turn our face to the Kaaba (house of God) which is situated in Makkah, the
birthplace of the prophet Muhammad. That is considered to be the first
house ever to be built on this earth, by the first prophet Adam. We
believe Adam was created in Heaven. When he came down to the earth he was
asked to build a house for worship, and the Kaaba marks that place. It
gives us a focus, a sense of belonging and unity. We pray five times a
day. So someone, somewhere will always be praying to God, looking towards
Makkah.
Dr. Mabud: Of course. What matters is that
you are sincere. Do you believe in God? Do you try to do good deeds? Do
you help the poor and the needy? Do you help the wayfarer? These are the
things that matter.
Dr. Mabud: It is not a Sabbath because we don't stop
work all day Friday. The significance of Friday is that on this day God
completed the Creation. It was on Friday that Adam was created. On this
day he was admitted into heaven and also expelled from it. Lastly, the Day
of Judgement is going to be on a Friday. So Friday is a special day of the
week, as it is the day when all adult male Muslims are expected to attend
the special Friday prayers in the mosque. It is optional for women.
Dr. Mabud:
A mosque is primarily a place of congregational prayer. We can pray at
home, but Islam is not just a private religion. A mosque gives us the
opportunity to come together in a public place, and pray as one big
family. Individual prayer is also done in the mosque. You could walk into
a mosque and pray at any time you want. The mosque is also used for
meetings, and for teaching. Weddings also take place in the mosque.
Dr. Mabud: We believe the
prophet Muhammad is the last prophet in the cycle of prophethood. The
first one was Adam, and there were others like Abraham, Moses and Jesus.
The prophet Muhammad completed the cycle. Through him, God delivered the
Quran, Islam's Holy book, and he himself lived every word of it. So,
Muslims try to follow him passionately.
Dr. Mabud:
No, we do not say the Quran is the work of any human being. It was
revealed by God. We believe the prophet Muhammad was the recipient of
God's message. Other people wrote down this message because the prophet
himself could not read or write. But the Quran is not like the Bible,
which had been compiled by various people. Also, unlike the Bible, we keep
the Quran in its original language - classical Arabic. Our prayers and
scripture reading are in that language, wherever you go in the world.
Dr. Mabud: Certainly. We believe Jesus was a
prophet of God, like the prophet Abraham, and the prophet Muhammad. We
believe Jesus had a miraculous birth, and that he will one day come again.
All Muslims, as a requirement of their faith, do respect Jesus as a
prophet of God.
Dr. Mabud:
That's right. We do not believe he was the Son of God.
Dr. Mabud: Nobody should feel that they
have a duty to convert people from another faith. The Quran teaches that
we have a responsibility to make the message known, but we have no power
to convert people. Only God can do that. But it is our duty to give the
message of God to people. We don't have any outright missionary
activities.
Dr. Mabud: The Hajj
is a pilgrimage to Makkah; it consists of various rituals - among them,
circumambulating the Kaaba, running between two mountains near it, stoning
the three pillars which indicate the places where the Devil tried to
discourage Abraham from sacrificing his son, standing in supplication in
the open field of Arafat in Makkah. All these rituals are integrated with
prayers.
Dr. Mabud: Jihad
means at least two things. Firstly to jihad literally means struggle,
strive, primarily against one's own lower self. So we discipline
ourselves. For instance, during the month of Ramadan we do not eat or
drink during daylight hours. That is the greater jihad.
Dr.
Mabud: Exactly, and that needs to be explained. The other aspect of
Jihad, known as lesser jihad, is a struggle against enemies of Islam. Some
unfortunately interpret this as a licence for terrorism. But the number of
people who think this way are a very small minority, compared to the
number of Muslims worldwide. They are aggrieved people. They believe their
rights have been denied, and nobody has listened to them. So they take up
arms out of frustration.
Dr. Mabud:
Yes, you can quote me on that. Terrorism is not sanctioned by Islam.
Dr. Mabud: It is perfectly possible for a Muslim and a
Christian to live side by side. The real problem is politics - not what we
each believe.
Dr. Mabud: As a Muslim, I should protect your
interest as a part of my faith. I should love my neighbour, no matter what
his or her faith is. If I do not care for you as my neighbour then I would
not be living according to my faith. A Christian person should have no
fear from his or her Muslim neighbour. Not at all.
Dr. Mabud: Yes, this is certainly
the case. The main problem is not religious, even though there are some
differences with our concepts of God. But our moral values are very much
the same, so we have a common base to work together. We all believe in a
future, for ourselves and also for future generations. There is no reason
for us to quarrel.
Dr. Mabud: Certainly not persecuted.
Britain is far more tolerant than most other countries in Europe. But we
are misunderstood. And of course, there is racism.
Dr. Mabud: Remember we
don't drink alcohol, and we do not eat pork. Any meat should be from a
halal butcher.
Dr. Mabud:
Yes, it is a similar idea. It just means the meat has been slaughtered
according to our requirements. Apart from that you don't have to worry
about anything else on the food side.
Dr. Mabud: It is
not forbidden like alcohol, but it is considered to be a harmful thing, so
should be avoided. When you get to know Muslim people you will find they
are just ordinary people.
Dr. Mabud: When we die, we are put in the grave, then
angels will come and ask you questions about what kind of life you have
lived. If you have lived a good life, then it is as if a window is opened
as a link between heaven and your grave. It is not being in heaven itself
- yet.
Dr. Mabud: Yes. That's when you will be judged and
put in heaven or hell. Until then, a person rests in a peaceful state, if
they have lived a pious life on the earth.
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